Elder Cohort

How it works

As we seek to establish healthy, biblical leadership for Historic Providence Church, developing and selecting a plurality of elders (pastors) to lead the church is a top priority. For the church to be orderly and effective, Paul’s first charge to Titus was “appointing elders” (Titus 1:5). Appointing elders should not be a frivolous thing. A man must meet the qualifications of Titus 1:5-9, I Timothy 3:1-7, and I Peter 5:1-4. In discerning whether a man meets these qualifications, it is helpful to create environments for him to display his desire, knowledge, and ability. This is why we are developing an “Elder Cohort” – to discern a call, to develop this call, and to display that potential call for the affirmation of the congregation.

What is involved

When elder cohort is in session, we meet twice a month on Sunday mornings for one year. The trainings vary, but generally are interactive and have open discussion. The year is broken down into two halves consisting of four particular focuses: Desiring, Walking, Teaching, Defending. The first half of the program is a holistic view of what biblical eldership is, focusing on the desire (“Desiring”) to be an elder and the personal qualifications he must possess (“Walking”). Over the course of the cohort, potential elders have opportunities to lead discussions, teach brief studies, and eventually pray or share words of encouragement in front of the congregation. The second half of the cohort focuses on doctrine and knowledge of God’s Word (“Teaching” and “Defending”). An elder needs the desire and conviction to care for Christ and his church, the character to model Christ to his church, but also the competency to teach and defend Christ to his church.

FAQ

Elder’s Wives Cohort

As we seek to establish healthy, biblical eldership at Historic Providence Church, one underlying, yet essential factor in this process is a strong support system in the home. Being an elder is a noble task and a high call, but is also met with great challenges and intense persecution from Satan. When a man is called to be an elder, his wife is called to be an elder’s wife. Biblically, the husband and wife are one. Therefore, the elder and elder’s wife are one. As the marriage goes, so goes the home. As the elder’s marriage goes, so goes the church. Proverbs 31:10-12 says, “An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life.” The spiritual maturity of the wife can further qualify or disqualify an elder. While training elders is of high importance, it is of equal importance that their wives are equipped and qualified as well.

As a result, we’ve developed an Elders Wives Cohort that runs parallel to the men’s cohort. This is not a special or elite group or a clique. It is designed to build healthy church leadership for the sake of healthy church unity.

We read the book One With a Shepherd: The Tears and Triumphs of a Ministry Marriage by Mary Somerville. This group is not optional and must be attended by an aspiring elder’s wife. While this group is of great importance to us, it does not require as much as the men’s cohort. An elder’s wife is not required to teach or speak in front of people (although they may). Therefore, these areas are not tested as the men’s. Instead, the character of the wife, the support of her husband, and her devotion to the church are of supreme interest to us.